Here is what I recall. There are two "differing" versions. In the "historical" version (meaning Roman Catholic and Protestant faiths closer to the RC tradition), one says "descended into hell." In the other version, one says "descended unto the dead."kayrharris wrote:I had a dear friend (may she rest in peace) who stood silently during the "he descended into hell" part of
the Apostle's Creed. She absolutely did not believe that and absolutely refused to let those words cross
her lips. I respected her for taking that stand.
Not being a religious scholar, I'm pretty sure there are versions that leave that phrase out.
Wintergreen or Earendel (or many others) likely can speak more authoritatively, but each is based on the original Greek "hades", meaning both dead and hell.
Prior to the crucifixion of Jesus, everyone who died (both righteous and unrighteous) were in a place, an undifferentiated realm of the dead, where they waited for the resurrection and the judgment. This realm of the dead is called sheol in Hebrew and hades in Greek. It is important to note that neither word had the modern connotation of "punishment" that we attribute to Hell/Hades. Rather, the thought was that it was merely a "waiting room" until the designated time.
If you are a Christian, however who say the Creed, you beleive that Jesus truly died on the cross, As such, each version really is saying the same thing: after the crucifixion, Jesus went to the same place that all other dead people went -- the realm of the dead. There, he preached to the dead, as he had to the living. However, through this act of sacrifice, He also created a separate "waiting room" for the rightous, for "His Own". It is the reason why he told the thief on the cross that he would take him into Paradise, as he did others (i.e Old Testament saints) .
If you consider "Hell" to be merely being separated from God, then everyone is saying the same thing. Jesus actually died, with all of the ensuing repercussions at that time of being dead.